"Conscience" is a descriptor in the National Library of Medicine's controlled vocabulary thesaurus,
MeSH (Medical Subject Headings). Descriptors are arranged in a hierarchical structure,
which enables searching at various levels of specificity.
The cognitive and affective processes which constitute an internalized moral governor over an individual's moral conduct.
Descriptor ID |
D003242
|
MeSH Number(s) |
F01.829.500.359 K01.752.566.359
|
Concept/Terms |
|
Below are MeSH descriptors whose meaning is more general than "Conscience".
Below are MeSH descriptors whose meaning is more specific than "Conscience".
This graph shows the total number of publications written about "Conscience" by people in this website by year, and whether "Conscience" was a major or minor topic of these publications.
To see the data from this visualization as text,
click here.
Year | Major Topic | Minor Topic | Total |
---|
2004 | 1 | 1 | 2 |
2008 | 1 | 1 | 2 |
2011 | 0 | 1 | 1 |
To return to the timeline,
click here.
Below are the most recent publications written about "Conscience" by people in Profiles.
-
Would accommodating some conscientious objections by physicians promote quality in medical care? JAMA. 2011 May 04; 305(17):1804-5.
-
Arboriculture in clinical ethics: using philosophical critical appraisal to clear away underbrush in ethical analysis and argument. J Med Philos. 2011 Feb; 36(1):1-5.
-
The ethics of direct and indirect referral for termination of pregnancy. Am J Obstet Gynecol. 2008 Sep; 199(3):232.e1-3.
-
Professional responsibility and individual conscience: protecting the informed consent process from impermissible bias. J Clin Ethics. 2008; 19(1):24-5.
-
Stem cell research: obligations when religious values conflict with professional values. J Vasc Surg. 2004 Sep; 40(3):589-91.
-
The nature and limits of the physician's professional responsibilities: surgical ethics, matters of conscience, and managed care. J Med Philos. 2004 Feb; 29(1):3-9.
-
The role of philosophy in public policy and bioethics: introduction. J Med Philos. 1990 Aug; 15(4):345-6.